The leaders of orthodox religion were his bitterest critics and were obviously out to destroy him. In such circumstances children were a disaster; and the custom of simply exposing children to death was tragically common. 23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. But after you have been instructed by me, you have the knowledge, not only of the things you used to know, but of things you never knew before, and even the knowledge which you had before is illuminated by what I have told to you.". It is not difficult to see that in the hearts of the disciples there must sometimes have been a certain discouragement. Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. They take a thing up quickly and just as quickly drop it. The action of Christianity is disruptive, disturbing, violent in its effect. (24-30; 36-43) The parables of the mustard-seed and the leaven. These parables are about those who are receptive to the Word of God. 13:3–23, the parable of the Sower and the soil-types. The seine net was a great square net with cords at each corner, and weighted so that, at rest, it hung, as it were, upright in the water. But what was the result of it? Suddenly Pitt turned to him: "Wilberforce," he said, "why don't you give a notice of a motion on the slave-trade?" If seed fell there, and some was bound to fall there in whatever way it was sown, there was no more chance of its penetrating into the earth than if it had fallen on the road. Some seed may fall by the wayside and be snatched away by the birds; some seed may fall on the shallow ground and never come to maturity; some seed may fat among the thorns and be choked to death; but in spite of all that the harvest does come. Verse 13 – This parable seems to be THE key parable in understand the rest of the kingdom parables. The wayside soil represents those who never really hear the word with understanding. (iv) There is the man who is like the good ground. Matthew 13:44-45 – The Parables of the Great Treasure “The kingdom of heaven is like treasure hidden in a field. Matthew Henry's Concise Commentary 13:1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. That sounds inexplicable. But some seed fell upon stony ground, where it had not much earth; and, because it had no depth of earth, it sprang up immediately; but when the sun rose it was scorched, and it withered away because it had no root. (i) The lesson of this parable is, first, that the man found the precious thing, not so much by chance, as in his day's work. Matthew 13:15. He took the parable of the sower from the farmer's field and the parable of the mustard seed from the husbandman's garden; he took the parable of the wheat and the tares from the perennial problem which confronts the farmer in his struggle with the weeds, and the parable of the drag-net from the seashore of the Sea of Galilee. H. L. Gee walked away with this soldier, and as they walked, the wind blew the soldier's raincoat open to reveal the shoulder badges of a brigadier. Telemachus found his way to the games. At first sight this seems nothing less than cruel; but so far from being cruel, it simply states a truth which is an inescapable law of life. Walter Pater once said that you cannot tell a man the truth; you can only put him into a position in which he can discover it for himself. A sower went forth to sow - The image here is taken from an employment known to all people, and therefore intelligible to all. Christ compares him to a good householder, who brings forth fruits of last year's growth and this year's gathering, abundance and variety, to entertain his friends. He produces the good fruit of the good seed. The apostles, by preaching the gospel, hid a handful of leaven in the great mass of mankind. The hardest place for a preacher to preach is the church where he was a boy; the hardest place for a doctor to practise is the place where people knew him when he was young. (53-58)1-23 Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. It was as if he said to them: "Look how your daffy work speaks to you of the things of heaven. The second general thing is the saying in Matthew 13:12 that still more will be given to the man who has, and even what he has will be taken away from the man who has not. 2. and his brethren, James, and Joses, and Simon, and Judas? The Word And The Hearer (Matthew 13:1-9; Matthew 13:18-23 Continued). And despite the popular teaching that is found in some Christian circles today, not a single one of these parables is about how to go to heaven when you die, or how to tell if you are truly a Christian. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. Thus it is in the heart. Just as the darnel is gathered and burned with fire, so it will be at the end of this age. When he hears it he may be swept off his feet with an emotional reaction; but no man can live on an emotion. We could for long enough try to put into words what beauty is, and at the end of it no one would be very much the wiser; but if we can point at someone and say, "That is a beautiful person," no more description is needed. He translates his hearing into action. Matthew 13 focuses mainly on a series of parables. Certain workmen, digging in a garden on that avenue, uncovered several copper pots full of gold coins. For discouraged preachers of the word the lesson is in the climax of the parable, in the picture of the seed which brought forth abundant fruit. Thomson suggests that, when Alexander unexpectedly died in Babylon, news came through to Sidon, and some Macedonian officer or government official buried these coins with the intention of appropriating them in the chaos which was bound to follow Alexander's death. That atmosphere is either a barrier through which the preacher's word cannot penetrate; or else it is such an expectancy that even the poorest sermon becomes a living flame. from whence then hath it tares? Chapter and verse divisions only were added centuries after Matthew was written. The servants complained to their master; Sir, didst thou not sow good seed in thy field? Second, it means that generally speaking a parable will have only one point. Set worn-out oxen, blemished cattle, blemished sheep, wool, hides, an old wagon, old tools, an old slave, a sickly slave, and whatever else is superfluous." Thomas did not know what he was doing. Sometimes we see our harvest and we are glad; sometimes there seems to be nothing but barren ground, nothing but total lack of response, nothing but failure. In point of fact the Lord's Supper is like that. First of all there are two general things at the beginning which, if we understand them, will go far to light up the whole passage. I cannot do it at all with any confidence. He said to them: "That is why every scribe, who has been instructed in the Kingdom of Heaven, is like a householder who brings out of his treasure-house things new and old. see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven. Thomson describes the process: "The net is in shape like the top of a bell-tent, with a long cord fastened to the apex. Brother Lawrence, great saint and mystic, spent much of his working life in the monastery kitchen amidst the dirty dishes, and he could say, "I felt Jesus Christ as close to me in the kitchen as ever I did at the blessed sacrament.". (ii) They tell of a prophet's despair. Nothing else in the parable really matters. The kingdom is compared to several things in order to illustrate it. The servants of the master of the house came to him and said, 'Sir, did we not sow good seed in your field? Manlio Simonetti. After long search she found all the pieces; by a wondrous power the pieces were fitted together and Osiris rose from the dead; and he became for ever afterwards the immortal king of the living and the dead. On the same day Jesus went out of the house and sat by the sea. (i) It is sometimes said that the lesson of this parable is that the Kingdom works unseen. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. The exclusive view holds that the Church is for people who are good, people who are really and fully committed, people who are quite different from the world. Josephus speaks of "the gold and the silver and the rest of that most precious furniture which the Jews had, and which the owners treasured up underground against the uncertain fortunes of war.". Many a person had some skill in a craft or game and lost it, because he neglected it. It is one of the supreme tragedies that Jesus was banished from the Church of his day; but that could not stop him from bringing his invitation to men; for when the doors of the synagogue were closed against him, he took to the temple of the open air, and taught men in the village streets, and on the roads, and by the lake-side, and in their own homes. 4. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Put the leaven into the dough, and the leaven changes the dough from a passive lump into a seething, bubbling, heaving mass. Matthew 5:13 ← 5:12. "For John said unto him, It is not lawful for thee to have her." It is our task to sow the seed, and to leave the rest to God. Again, we should not judge a man by his background and his family connections, but by what he is. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. And he did not do many deeds of power there because of their unbelief. He went into his native place and he taught them in their synagogue. 54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? (Luke 20:16). Cecil Northcott tells in one of his books that a group of young people from many nations were discussing how the Christian gospel might be spread. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Default. The worshipper was intended literally to share in the divinity's, life and sufferings and death and resurrection, and therefore, shared in his immortality. It is bound to draw in all kinds of things in its course through the water. When he does that, what he knew before becomes a greater treasure than ever it was. In Jewish language and thought leaven is almost always connected with an evil influence; the Jews connected fermentation with putrefaction and leaven stood for that which is evil (compare Matthew 16:6; 1 Corinthians 5:6-8; Galatians 5:9). Footnotes. 7 And some fell among thorns; and the thorns sprung up, and choked them: 8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. He was an officer, but on his raincoat there were no rank badges. The change is very significant. Herod had married his brother’s wife; … Every temptation we conquer makes us more able to conquer the next and every temptation to which we fail makes us less able to withstand the next attack. When the mason is working on the stone, when the carpenter is working with the wood, Jesus Christ is there. When anyone hears the word of the kingdom, and does not understand it, the evil one comes, and snatches away that which was sown in his heart. Let God do His thing. The good seed stands for the sons of the Kingdom; the darnel is the sons of the evil one. Matthew 6:9-13 “This, then, is how you should pray: “ ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Matthew 13. But in New Testament times, it was the technical name for something which was unintelligible, to the outsider but crystal clear to the man who had been, In the time of Jesus in both Greece and Rome the most, intense and real religion was found in what were known as the. (i) An idea which may well change civilization begins with one man. First, it means that we must amass every possible detail about the background of life in Palestine, so that the parable will strike us as it did those who heard it for the first time. May we be found of that happy number.31-35 The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. unity and authenticity of … Matthew is presenting Jesus as the King and part of Jesus’ mission was to proclaim the arrival or imminence of the kingdom. As Matthew has it, Jesus spoke in parables because men were too blind and deaf to glimpse the truth in any other way. It can be the result of pride which does not know that it needs to know; and it can be the result of the fear of new truth and the refusal to adventure on the ways of thought. The Revised Standard Version has: "A sower went out to sow." The Parables of Jesus. One of the most famous of all the mysteries was the mystery of Isis. Matthew 13:1-58 is a very important chapter in the pattern of the gospel. Hypocrites and true Christians shall be parted: miserable is the condition of those that shall then be cast away. The Truth And The Listener (Matthew 13:10-17; Matthew 13:34-35), 13:10-17,34,35 The disciples came and said to him: "Why do you speak to them in parables?" In front the sun climbs slow, how slowly! The Logical connection to the Beatitudes: i. Christians have an influence in the world: 1. Christianity was the first faith to regard men as persons and not instruments capable of doing so much work. They found an aesthetic joy simply in possessing and looking at a pearl. Matthew 13:45-46. Therefore to enter the Kingdom is to accept and to do God's will. A man in the end will be judged, not by any single act or stage in his life, but by his whole life. They were in essence passion plays in which was told in drama the, story of some god or goddess who had lived and suffered and died, and who had risen again to blessedness. There are no failures and there are no loose ends in the ultimate plan of God. God speaks to us through His Word:- His living Word: (the Lord Jesus Christ) and His written Word (the Holy Scriptures) and God has called us to 'hear Him', because faith comes by hearing and hearing from the Word of God. But when she was absent from home, the wicked Seth came again, stole the body of Osiris, cut it into fourteen pieces, and scattered it throughout all Egypt. 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