shall there be evil in a city, and the LORD hath not done it? The UBS, A Translator's Handbook on the Book of Amos, sees 3:1-2 as a summary statement concluding chapters 1-2 (p. 55). ( A) without revealing his secret. Lap. Bēth Yisrâ'ēl (the house of Israel) is the nation of the ten tribes, and is synonymous with Ephraim. Amos 3:7 "Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets." Amos 3 . Prophecy: a disclosure of God’s secrets. the Lord GOD hath spoken, who can but prophesy? לפקד, it is to be visited, i.e., He must visit. Amos 3:7-8. Bible Gateway Recommends. 1 Hear this word that the Lord hath spoken against you, O children of Israel, against the whole family which I a brought up from the land of Egypt, saying,. Upon Jacob, or Israel of the ten tribes (as in Hosea 10:11), He has to perform a visitation, i.e., to punish it according to its ways and its deeds (cf. This is clearly an illusion to Egypt, ruled by Pharaoh – which means “Great House.” So , "God revealed to Noah that tie would bring the deluge, and to Abraham and Lot, that He would destroy the cities of the plain, and to Joseph the 7 years' famine in Egypt, and to Moses its plagues, and to Moses and Joshua all the chastisements of His people, and to Jonah the destruction of Nineveh, that they who heard of the coming punishment, might eithcr avoid it by repentance, or, if they should despise it, might be more justly punished. The Lord will do nothing, but he revealeth, &c. — As if he had said, You cannot complain of your not being forewarned of these calamities coming upon you, for God hath not done, nor will do any thing, without revealing it to his prophets, and by them to you; so that you have now warning of all that he intends to do, unless you prevent it by an alteration in your behaviour. When He brought Israel up from the land of Egypt, God proved His love and care for Israel; f… Amos 3:8 The lion hath roared, who will not fear? Christ's crucifixion to the End Time prophecies. This actually took place during the reign of Hoshea, who endeavoured to liberate himself from the oppression of Assyria by means of a treaty with Egypt (2 Kings 17:4). And so now the Lord is about to reveal through Amos, His servant and prophet, what He willeth to do to the 10 tribes, that forsaking their idols and turning to Him, they might be freed from the impending peril; which is of the great mercy of God. Amos 3:6 Shall a trumpet be blown in the city, and the people not be afraid? Bible / Our Library / Bible Commentaries / Matthew Henry Commentary on the Whole Bible (Complete) / Amos / Amos 3; Share Tweet. He is not to be confused with Amoz (“stout, strong”), the father of Isaiah (Isaiah 1:1). While it is yet a "secret" counsel within Himself, He admitteth to it His servants the prophets. Compare also Hengstenberg's Christology, vol. A church cannot serve two masters. Read full chapter. Of the judgments of … These days we frequently hear on the radio verse 7 quoted out of context. The Holy Spirit spoke by the prophets of old and God has given His Church the mandate to spread the Good News. רעה רוּח is not to entertain one's self on wind, i.e., to take delight in vain things; but רעה means to eat or graze spiritually; and rūăch, the wind, is equivalent to emptiness. Amos 3:7, NASB: "Surely the Lord GOD does nothing Unless He reveals His secret counsel To His servants the prophets." Surely the Lord God will do nothing In the world, in a nation or city; no remarkable event has happened, or shall happen, to the sons of men: but he revealeth his secret unto his servants the prophets; what he willed and determined to do, which was a secret in his own breast, till revealed; and this generally, and for the most part, he makes known to those that fear and serve him; and especially to whom he employs in public service, as his prophets and ministers, previous to his accomplishment of it: thus he revealed to Noah the drowning of the old world by the flood; to Abraham the burning of Sodom and Gomorrah; and to the same servant and friend of his the affliction of his posterity four hundred years in a strange land, and then to be brought out with great substance; to Abijah the Shilonite the rending of ten tribes from the house of David; to Jeremiah the seventy years' captivity of the Jews in Babylon; to Isaiah their deliverance from thence, through Cyrus by name; to Daniel the four monarchies, the nature, rise, and fall of them; and to John, the disciple of Christ, all the material things that should come to pass, relating to the church and world, from the first times of the Gospel to the second coming of Christ; which that book is a revelation of that bears that name; see ( Genesis 18:17 ) ; and so that grand affair, which God has brought about in the world, the salvation of his people by his Son, which was a secret hid in his heart before the world began, this he revealed to his servants before it was effected; not only the scheme of it, but the author of it, whom he very early gave notice of; and who was spoken of by the mouth of all the prophets, from the beginning of the world; declaring who and what he was, the Son of God; that he should be incarnate, and born of a virgin; when he should appear, and where, and in what part of the world; also in what way and manner he should obtain salvation, by his obedience and sufferings; and all the circumstances relating thereunto are most minutely and exactly declared by him. But I will send a fire into the house of Hazael, Which shall devour the palaces of Ben-Hadad. (Note: Manger has given the meaning correctly thus: "He is looking back to the ambassadors sent by king Hoshea with splendid presents to the king of Egypt, to bring him over to his side, and induce him to send him assistance against the king of Assyria, although he had bound himself by a sacred treaty to submit to the sovereignty of the latter." 2. Jehovah has a trial with Judah, i.e., He has to reprove and punish its sins and transgressions (Hosea 4:1). Amos 3:7 Surely the Lord God will do nothing In the world, in a nation or city; no remarkable event has happened, or shall happen, to the sons of men: but he revealeth his secret unto his servants the prophets ; Amos’ name means “burden” or “burden-bearer”. but he revealeth his secret unto his servants the prophets; what he willed and determined to do, which was a secret in his own breast, till revealed; and this generally, and for the most part, he makes known to those that fear and serve him; and especially to whom he employs in public service, as his prophets and ministers, previous to his accomplishment of it: thus he revealed to Noah the drowning of the old world by the flood; to Abraham the burning of Sodom and Gomorrah; and to the same servant and friend of his the affliction of his posterity four hundred years in a strange land, and then to be brought out with great substance; to Abijah the Shilonite the rending of ten tribes from the house of David; to Jeremiah the seventy years' captivity of the Jews in Babylon; to Isaiah their deliverance from thence, through Cyrus by name; to Daniel the four monarchies, the nature, rise, and fall of them; and to John, the disciple of Christ, all the material things that should come to pass, relating to the church and world, from the first times of the Gospel to the second coming of Christ; which that book is a revelation of that bears that name; see Genesis 18:17; and so that grand affair, which God has brought about in the world, the salvation of his people by his Son, which was a secret hid in his heart before the world began, this he revealed to his servants before it was effected; not only the scheme of it, but the author of it, whom he very early gave notice of; and who was spoken of by the mouth of all the prophets, from the beginning of the world; declaring who and what he was, the Son of God; that he should be incarnate, and born of a virgin; when he should appear, and where, and in what part of the world; also in what way and manner he should obtain salvation, by his obedience and sufferings; and all the circumstances relating thereunto are most minutely and exactly declared by him. Amos 3:7. Judgment is coming, but the Lord graciously warned the nation in advance through His prophets (e.g., Noah, Genesis Chapter 6; Abraham, Genesis Chapter 18). Added to this, there is the seeking for alliances with the powers of the world, viz., Assyria and Egypt, by which it hopes to secure their help (Hosea 5:13), but only brings about its own destruction. It is used, therefore, as a figurative representation, not of vain hopes and ideals, that cannot possibly be reached, but of that destruction which Israel is bringing upon itself. Finally, while there are both men (Acts 13:1) and women (Acts 21:9) in the New Testament church who are rightly called prophets, God's revelation through His servants "the prophets" ended with John the Baptist (Matthew 11:13). 7 “For the Lord God does nothing. TRANSLATION, MEANING, CONTEXT To get what Amos 3:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context  and relative popularity. 2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.. 3 Can two walk together, except they be agreed?. 4 Will a lion roar in the forest, when he hath no prey? Yea, God reveals unto his saints in common the secret of his purposes, respecting their election, redemption, and regeneration, which is made known in the effectual calling; and of the blessings of his grace in the covenant, and also of his providences; and of his love, grace, and mercy; and of his Gospel, and the mysteries of it; thus he deals with them as his friends, rather than as his servants; see Psalm 25:14. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The Lord will do nothing, but he revealeth, The lion hath roared, who will not fear? (9-15) Commentary on Amos 3:1-8 (Read Amos 3:1-8). NKJV, Abide Bible, Red Letter Edition, Comfort Print: Holy Bible, New King James Version. It cannot peacefully coexist with truths and falsities. Thus says the LORD: “For three transgressions of Damascus, and for four, I will not turn away its punishment, Because they have threshed Gilead with implements of iron. Amos 3:7 (7) Surely the Lord G OD does nothing, Unless He reveals His secret to His servants the prophets. —, The Lord God hath spoken, who can but prophesy? Joshua 24:19), as an intensive pluralis majestatis, construed with a singular adjective (cf. of For three transgressions of Da… The people of Syria shall go captive to Kir,” Says the LORD. 3 Families, dynasties, kingdoms, etc. It aggravates Israel's sin, that God is not about to inflict judgment, without having fully warned the people, if haply they might repent. Does a trap spring shut if nothing trips it? Our God is a God of love and mercy, but He is also a God of justice and righteous judgement, and when His people, who are called by His name, are sinful, idolatrous, disobedient and rebellious, the inevitable result is their justified punishment. Matthew 24:36 ... We understand in part, meaning we have a vague idea of the course of events, but we cannot honestly be dogmatic about any speculative scenarios we devise. will a young lion cry out of his den, if he have taken nothing? John W. Ritenbaugh The Covenants, Grace, and Law (Part Eleven) and Exploring the Meaning of Amos 3 中文 čeština Nederlands français ქართული ენა Deutsch italiano 日本語 한국어 português Pyccĸий … Amos 3:7 in all English translations. Does a lion roar in the forest if there’s no carcass to devour? Amos 3:7 Context. Nothing, but He revealeth His secret unto His servants the prophets - So our Lord saith, "And now I have told you before it come to pass, that, when it is come to pass, ye may believe" (John 14:29; compare John 13:19). Retail: $39.99. Does a bird fall to the ground if it hasn’t been hit with a stone? to his servants the prophets. 3-8. 5 Can a bird fall in a snare upon the earth, where no gin is for him? (h) God does not deal with the Israelites as he does with other people: for he always warns them before of his plagues by his Prophets. According to the Arabic râd, the meaning of rūd is to ramble about (used of cattle that have broken loose, or have not yet been fastened up, as in Jeremiah 2:31); hiphil, to cause to ramble about (Genesis 27:40; Psalm 55:3). Amos 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets. : "So He inflicted not on Egypt any plagues by the hand of Moses, but He first forewarned Pharaoh and the Egyptians by him; nor the sufferings by the Ammonites, Midianites and Philistines, related in the Book of Judges, but He foremonished Israel by Joshua Jos 23:12-16; Joshua 24:19-20; nor did He inflict on the Jews that destruction by Titus and the Romans, but He foremonished them by Christ Luke 19:42-44 and the Apostles. i. p. 164 transl., where he refutes the current opinion, that the words refer to two different parties in the nation, viz., an Assyrian and an Egyptian party, and correctly describes the circumstances thus: "The people being severely oppressed by Asshur, sometimes apply to Egypt for help against Asshur, and at other times endeavour to awaken friendly feelings in the latter."). A better representation of the words of Amos 3:7 would be expressed this way: God's purposes are fulfill by revealing to true prophets His Divine Council. Amos lived and prophesied in Jeroboam’s time, about A.M. 3150, and these threatened judgments began to come upon Israel when the conspiracies and usurpations of Shallum, Menahem, &c. filled all with blood and confusions, about A.M. 3177. נאמן, firm, faithful, trustworthy; the opposite of râd. Indeed, the Sovereign LORD never does anything until he reveals his plans to his servants the prophets. Amos 2 Amos 4 Chapter 3. a. 15:1] Surely the Lord GOD does nothing Without revealing His secret plan [of the judgment to come] To His servants the prophets. But just as the attitude of Judah towards God is described more mildly than the guilt of Israel in Hosea 11:12, so the punishment of the two is differently described in Hosea 12:2. 9-10, 11-15. "All the day," i.e., continually, it multiplies lying and violence, through the sins enumerated in Hosea 4:2, by which the kingdom is being internally broken up. Complete Concise Chapter Contents. Amos 3:7, KJV: "Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets." (Note: Calvin explains סבבני correctly thus: "that He (i.e., God) had experienced the manifold faithlessness of the Israelites in all kinds of ways." I will also break the gate bar of Damascus, And cut off the inhabitant from the Valley of Aven, And the one who holds the scepter from Beth Eden. We'll send you an email with steps on how to reset your password. Proud member 4 Will a lion roar in the forest, when he hath no prey? I. Read Amos 3:7 - 'Douay-Rheims' translation - For the Lord God doth nothing without revealing his secret to his servants the prophets. ... 1,700 Key Words that Unlock the Meaning of the Bible. Amos 3:7 “Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.” It is certainly of great importance that we understand the meaning of this message. So if the typical Mormon interpretation of Amos 3:7 were true, it would still prove their own claims false! The seventh verse gives a striking picture of the dignity of the prophetic office. He gives enough information, but not so much that we do not have to live by faith. Judgments against Israel. Amos 3:7 Surely the Lord GOD does nothing without revealing His plan to His servants the prophets. God and the prophet (or God’s revelations to the prophet). Salem Media Group. The distinguishing favours of God to us, if they do not restrain from sin, shall not exempt from punishment. The Lord will repay both kingdoms for such conduct as this. For He who forewarneth, willeth not to punish sinners.". Amos 3:7, NLT: "Indeed, the Sovereign LORD never does anything until he reveals his plans to his servants the prophets." Please enter your email address associated with your Salem All-Pass account, then click Continue. He interprets the whole sentence as follows: "The Israelites had acted unfaithfully towards God, and resorted to deceits, and that not in one way only, or of only one kind; but just as a man might surround his enemy with a great army, so had they gathered together innumerable frauds, with which they attacked God on every side."). (Romans 8:3-4) Our Banner was created with this in mind as the Scripture Amos 3:7. Amos chapter 3 KJV (King James Version) 1 Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,. A stupid, senseless, heedless people, are, in this chapter, called upon to take notice, I. Does a young lion growl with pleasure if he hasn’t caught his supper? 0 ° West Amos 3:3(NASB) Verse Thoughts For centuries the nation of Israel had been called to turn back to the Lord and many prophets of God had trumpeted the warning to repent of their sins, to return to the Lord and to turn from their wicked ways. Of course, you cannot understand any verse if it is quoted out of context. Amos 3:12 Parallel Verses [⇓ See commentary ⇓] Amos 3:12, NIV: "This is what the LORD says: 'As a shepherd rescues from the lion's mouth only two leg bones or a piece of an ear, so will the Israelites living in Samaria be rescued, with only the head of a bed and a piece of fabric from a couch.'" Oil is taken to Egypt from the land abounding in olives (Deuteronomy 8:8), not as tribute, but as a present, for the purpose of securing an ally in Egypt. Against the whole family which I brought up from the land of Egypt: Israel’s rejection and disregard of God was all the more inexcusable in light of God’s great deliverance. (1-8) The like to other nations. We can then trust a true prophet because he will testify of being introduced and included in that Divine Council. YHWH speaks, vv. Home (English) » Satellite List » 4.0° West - Amos 3 / 7 Frequency and Channel List 4.0° West - Amos 3 / 7 Frequency and Channel List Amos 3 / 7 - 4. עם, as in many other cases where reciprocal actions are referred to, standing towards or with a person: see Ewald, 217, h. קדושׁים נאמן, the faithful, holy God. Qedōshı̄m is used of God, as in Proverbs 9:10 (cf. So neither will He bring that last destruction on the world, without having first sent the prophets and Angels, who, sounding with the seven trumpets, shall proclaim it throughout the world" Revelation 8:2. unto his servants—who being servants cannot but obey their Lord in setting forth His purpose (namely, that of judgment against Israel) (Jer 20:9; Eze 9:11). Amos 3:3-8 "A lion has roared" concludes the section that began with "The Lord roars from Zion" ().The Lord, "the Lion of the tribe of Judah" (Revelation 5:5), has roared against Israel to take heed.When a lion roars, anyone within hearing distance should change the direction of his path, especially if the lion is very close!. He foretelleth evil to come, that He may not be compelled to inflict it. In Proverbs 9:1 the lying and deceit of Israel are more fully described. Amos 3:7. God does not give every detail, but His pattern of behavior is to let His people know (at least in generalities) what He is going to do. 2 You a only have I b known of all the families of the earth: therefore I will c punish you for all your iniquities.. 3 Can two walk together, except they be a agreed?. This verse reveals a divine principle or a pattern. Copyright © 2020, Bible Study Tools. Our Price: $27.99 Save: $12.00 (30%) Buy Now. Amos 3:7 : Gen. 18:17; [Jer. קדים, the east wind, in Palestine a fierce tempestuous wind, which comes with burning heat from the desert of Arabia, and is very destructive to seeds and plants (compare Job 27:21, and Wetzstein's Appendix to Delitzsch's Commentary on Job). Yea, God reveals unto his saints in common the secret of his purposes, respecting their election, redemption, and regeneration, which is made known in the effectual calling; and of the blessings of his grace in the covenant, and also of his providences; and of his love, grace, and mercy; and of his Gospel, and the mysteries of it; thus he deals with them as his friends, rather than as his servants; see ( Psalms 25:14 ) ( John 15:15 ) . YHWH addresses the nation, v. 2 3. 6 Shall a trumpet be blown in the city, and the people not be afraid? —, Surely the Lord GOD will do nothing, but he, Keil and Delitzsch Biblical Commentary on the Old Testament. Isaiah 19:4; 2 Kings 19:4). Construed as it is here with עם, it means to ramble about in relation to God, i.e., to be unbridled or unruly towards God. Amos 3:3-6 contains seven consecutive questions. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. Cross references. Therefore the fault which the ungodly find with them is groundless (1Ki 18:17). The same word signifies "secret" and "secret counsel with a friend." 3-7 Do two people walk hand in hand if they aren’t going to the same place? 4. Judah is unbridled towards the powerful God ('El), towards the Holy One, who, as the Faithful One, also proves Himself to be holy in relation to His people, both by the sanctification of those who embrace His salvation, and also by the judgment and destruction of those who obstinately resist the leadings of His grace. The statement concerning Judah has been interpreted in different ways, because the meaning of רד is open to dispute. Amos addresses the nation of Israel, v. 1. Surely the Lord God will do nothing, but He revealeth His secret unto His servants the prophets. Exploring the Meaning of Amos 3 By Helen Kennedy . Hosea 4:9). “Amos shows that the offering the Lord most cares for is a righteous life–the sacrifices of animals lose their meaning if offered as substitutes for personal righteousness” (Bible Dictionary, “Amos”). To want to live with both and to seek a compromise will cause the church to be laid to waste. The meaning therefore is, to strive eagerly after what is empty or vain; synonymous with râdaph, to pursue. Surely the Lord GOD will do nothing, but he reveals his secret to his servants the prophets. Servants the prophets. counsel with a stone prophet because he will testify of being introduced and included in divine! רד is open to dispute does a bird fall in a snare upon the earth, where no gin for. Have taken nothing, which shall devour the palaces of Ben-Hadad hit with a adjective. When he hath no prey, I they do not have to live with both and to seek compromise. Of amos 3 Unless he reveals his secret counsel to his servants the prophets., construed a... 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